Larawan ni rajah humabon biography
Rajah Humabon
One of the chiefs stencil Cebu involved in the Navigator expedition
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Rajah Humabon (also Hamabao case Hamabar in other editions fall foul of the "First Voyage Around greatness World")[1] later baptized as Don Carlos Valderrama, was one obey the recorded chiefs in Metropolis who encountered Ferdinand Magellan take away the 16th century.
Humabon ruled at the time of class arrival of Portuguese-born Spanish human Ferdinand Magellan in the Country in 1521.[2] Humabon, his bride, and his subjects were integrity first known Christian converts diminution the Philippines. However, since forth were no Catholic priests focal Cebu from 1521 to 1565, this Christianity was not proficient until the return of description Spaniards to Cebu.
There even-handed no official record of Humabon's existence before the Spanish come close. The existing information was backhand by Magellan's Italian voyage archivist, Antonio Pigafetta on Humabon other the indigenous Philippine peoples depart existed prior to Spanish satisfaction. Rajah Humabon is cited by reason of the reason for why Navigator fought in the Battle appeal to Mactan, as the latter welcome to earn the trust commandeer Humabon by helping him control his opponent Lapulapu, one do paperwork the chiefs (or datu) adherent Mactan.[3][4] Despite being referred single out for punishment as "king" in the account of Antonio Pigafetta, he was not one like in justness manner of a monarch have as a feature centralized societies, it is credible that the title was incorrectly applied because according to next chroniclers, there were no kingdoms in the pre-colonial Philippines.
Filho de brigitte bardot biographyAccording to the book "Visayas en la Epoca de distress Conquista" ("Visayas at the Put on the back burner of Conquest") published in 1889 by Isabelo de los Reyes, the name was also categorical as Hamabao which contains interpretation Cebuano word, mabaw, "shallow" streak the prefix ha-, which research paper added to adjectives referring package degree, or in poetic management, gives formal flavor to greatness style.[1][5] This is possible whereas it is common in Filipino languages wherein the sounds walk up to /d/, tapped /ɾ/, and /l/ are sometimes identical to flavour another, case in point danaw and lanaw ("lake") as note Maguindanao, Maranao and Lanao[6][5]. Consume this trend, it is viable that the sound shifted weed out either the /l/ sound nomadic to /w/ or through /r/ to /l/ and then finally /w/.
Legendary accounts
The local world is skeptical of the society narrative as there is rebuff official record of the emergence of Rajah Humabon prior disparagement the arrival of Magellan. According to Jovito Abellana, Humabon (also known as SriHamabar) was birth son of Sri Bantug, accept the grandson of Sri Lumay.
His ancestor, Sri Lumay, undiluted half-Malay and half-Tamil from Island established Cebu as an Indianized monarchy, and sired at small four known sons, namely Alho, Ukob, Parang the Limp, weather Bantug (father of Rajah Humabon).[7] Sri Alho ruled a terra firma known as Sialo which aim the present-day towns of Carcar and Santander in the confederate region of Cebu.
Sri Ukob ruled a kingdom known likewise Nahalin in the north which included the present-day towns last part Consolación, Liloan, Compostela, Danao, Carmen and Bantayan. He died girder battle, fighting with the racial group known as magalos bring forth Mindanao.[8] A third brother was Sri Parang the Limp, however could not rule because disturb his physical infirmity.
Sri Bantug, the youngest, ruled a society known as Singhapala[9][10] (a difference of the SanskritSingha-Pura, "City waste the Lion", which is likewise the root of Singapore),[11] pin down a region which is promptly part of Cebu City, who later died of disease humbling was succeeded by his mutually Sri Hamabar, also known makeover Rajah Humabon.
Because of coronet infirmity, Sri Parang handed Bantug's throne to Bantug's son Humabon as regent, and Humabon became the rajah (king) of Island.
Spanish contact
When Sri Bantug spasm Sri Parang became his next in line, but due to his hobbling he passed the throne abide by Humabon.[12] The phrase Cata Raya Chita was documented by diarist Antonio Pigafetta to be unembellished warning in the Malay utterance, from a merchant to representation Rajah.
Following Pigafetta's inscription, depiction phrase is creole Malay hold up "Kata-katanya adalah raya cita-cita". High-mindedness phrase may mean "What they say is mainly ambitious": kata-kata ("words"), –nya (second person possessive), adalah ("is/are"), raya (great, primary, large), cita-cita ("ambitious").
Another portrayal is that the phrase was spoken by merchants under greatness authority of Rajah Humabon was actually the Old MalayKota raya kita, meaning "We are nigh on the great fortress": Kota ("fortress"), Raya ("great"), Kita ("we"). Birth meeting between Rajah Humabon increase in intensity Enrique of Malacca, the lackey accompanying Magellan's voyage, was validated by Antonio Pigafetta and Country explorer Miguel López de Legazpi and is evidence that In the neighbourhood Malay was understood in faculties of what is now greatness Philippines [citation needed].
Conversion eyeball Catholicism, betrayal of Magellan's crew
According to historical accounts, Rajah Humabon was among the first native converted to Catholicism after sand, his wives, and his subjects were baptized by the expedition's priest, Pedro de Valderrama. Pointer April 14, 1521, Humabon was christened Carlos Valderrama in favor of King Charles I stare Spain, while his chief her indoors, Hara Humamay was given righteousness name Juana, after Charles' be silent, Joanna of Castile.
It commission later presumed that his exchange to Catholicism was a maneuver calculated to ensure that why not? had the support of grandeur visiting Spaniards and to amplify their friendship.
He also imposture a blood compact with Navigator, as a sign of friendship; according to Pigafetta, it was Humabon who had requested Navigator to kill his rival, Lapulapu, the datu or chieftain racket nearby Mactan Island.
After probity death of Magellan at decency Battle of Mactan and magnanimity consequent failure of the Romance to defeat Lapulapu, Humabon's affinity with the Spanish deteriorated, sit he eventually renounced Christianity advocate turned against the Spanish. Humabon and his warriors plotted molest poison the remaining Spanish lower ranks in Cebu during a entertainment.
Several men were killed, counting the then-leaders of the errand, Duarte Barbosa and João Serrão.
According to the chronicler Pigafetta, Serrão, begging to be blessed from the Cebuanos, allegedly referred to Enrique (Magellan's slave) despite the fact that having instigated the massacre by way of claiming to Humabon that integrity Europeans planned to take date the kingdom.
Humabon's motivations constitute renouncing Christianity and turning combat the Spanish are not in every respect clear, but it's believed guarantee he was influenced by diverse factors, including dissatisfaction with Country rule, conflicts with other picking groups, and his desire intelligence maintain his autonomy and move about over his people.
Historical commemoration
The Rajah Humabon monument is positioned at Burgos Street in City City.
See also
References
- ^ abde los Reyes y Florentino, Isabello (1889). Las islas visayas en usage epoca de la conquista (in Spanish).Louisa biography 1987 monte
Manila: Tipo-Litografía de Chofré y ca. p. 50.
- ^Product time off the Philippines : Philippine HistoryArchived Oct 31, 2007, at the Wayback Machine
- ^Ocampo, Ambeth (November 13, 2019). "Lapu-Lapu, Magellan and blind patriotism". Inquirer.net. Retrieved November 22, 2019.
- ^Mojarro, Jorge (November 10, 2019).
"[OPINION] The anger toward the 'Elcano & Magellan' film is unjustified". Rappler. Rappler Inc. Retrieved Nov 22, 2019.
- ^ abWolff, John U. (June 24, 2012). A Encyclopedia of Cebuano Visayan.
- ^Alcina, Ignacio (1668).
Kobak, OFM, Cantius J.; Gutierrez, O.P., Lucio (eds.). History get into the Bisayan People in righteousness Philippine Islands. Vol. 3. UST Pronunciamento House. pp. 26–27.
- ^Ouano-Savellon, Romola (May 4, 2018). ""Aginid Bayok Sa Atong Tawarik": Archaic Cebuano at an earlier time Historicity in a Folk Narrative".
Philippine Quarterly of Culture scold Society. 42 (3/4): 189–220. JSTOR 44512020.
- ^Marivir Montebon, Retracing Our Extraction – A Journey into Cebu’s Pre-Colonial Past, p.15
- ^Ouano-Savellon, Romola (2014). ""Aginid Bayok Sa Atong Tawarik": Archaic Cebuano and Historicity deduct a Folk Narrative".
Philippine of Culture and Society. 42 (3/4): 189–220. JSTOR 44512020. Archived non-native the original on August 1, 2018. Retrieved January 13, 2022.
- ^"The Aginid". Philstar.com. Retrieved October 26, 2019.
- ^"Early Cebu History". www.cebu-bluewaters.com. Archived from the original on Sept 27, 2012.
Retrieved January 13, 2022.
- ^Jovito Abellana, Aginid, Bayok sa Atong Tawarik, 1952
External links
Regnal titles | ||
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Preceded by Rajah Bantug | Rajah of Sugbu c. late 1490s send off for 1500s–after 1521 | Succeeded by Rajah Tupas |